In our text this week, 1 Corinthians 12, the Apostle Paul uses the human body as an analogy of what the church should be like. We often call the church “the body of Christ.” This analogy was common in the ancient world, and why not. Everyone has a human body and can relate to the scenarios presented about the body. 

Here are a couple of real obvious things about a body, both human and the church body. 1) it is comprised of many different parts, and yet, 2) those many different parts create a unity of the whole that forms the body. I told you they were obvious. The point is unity comes not from being all the same, but in our diversity. Sometimes in the church we encounter conflict or tension with people who are different from us, and we may secretly (or not so secretly) wish we didn’t have to be around them. In our text this Sunday we will see that God has sovereignly placed each of us, including those people we really don’t get along with, in the church for a purpose. Could it be that while God is using you in a ministry, he has placed another person alongside you to help you grow and mature, even through a struggle in the relationship. 

It is interesting that 1 Corinthians 12, this amazing chapter about serving in the church alongside other people who are different from us, is followed by 1 Corinthians 13. Right, I know 13 comes after 12 BUT, if you have been at a wedding in the 40 years you know what 1 Corinthians 13 is known as: The Love Chapter!  How are we to serve with other members of the church body? With love. Join me this Sunday as we unpack the Healthy Body Dynamics of ministry in the local church.

At KBFBC we are attempting to operate under a “Simple Church” philosophy. What that means is we want to keep the mission of our church, to make disciples of Christ, as well as the execution of the mission simple. Our goal is to help lead people in a continuous discipleship process without occupying every free moment of their lives. To keep it simple we have established three expectations of people in our church: 1. Attend one of our Sunday services regularly, 2. Commit to a discipleship group (Small Group or Sunday Class)  and, 3. Serve in at least one ministry of the church. SIMPLE! These three expectations should not be seen as a burden, rather an opportunity to grow personally and be a part of what God is doing in our community through our church. While we respect each person’s decision of how they respond to those expectations, I will be right upfront with you that we will continuously encourage you to embrace those expectations for your own personal growth. 

In the month of January we are placing an emphasis on the third expectation: Serving. Serving through the church is different from any other place people serve because serving through the church contributes to the single goal of making disciples of Christ. Regardless of the ministry people serve in, from those that are hardly seen to those that are always in the public view, they all work together to accomplish our mission. In January we are inviting each person that is part of this ministry to consider how they can serve. Included with this week’s newsletter / bulletin is a Volunteer Survey that will allow you to share areas you have experience or an interest in serving. The Open House next Sunday is an emphasis on our Island Kids Ministry and at the Open House you will find practical ways to volunteer. My messages this month will focus on a biblical foundation for serving in the church.

This Sunday I am preaching from 2 Corinthians 5:16-6:2 a message titled “We Have this Ministry.” Ministry is not something for the pastor or just a handful of especially called people to do, it is for all Christians to be engaged in. Next week we will see the ministry is compared to a human body: there is a unity of the body that comes through the diversity of the church body. The last two Sundays of January we will look at a biblical motivation for serving and an introduction to discovering as well as using our spiritual gifts. Join us this Sunday as we hear from God’s Word about the ministry we share together.

Peace is a common word used during the Advent and Christmas season. Luke 2:14 is one of the most popular verses during this time of year, when the angels sang together “Glory to God in the highest, and on earth peace to men on whom his favor rests.”  What is the peace spoken by the angels that night and how does that peace relate to the promise fulfilled in Jesus?

There can be no question that our world is in desperate need of peace. There is conflict everywhere you turn. There are two major wars right now and our country is in conflict about how we should respond to each of those wars. We see conflict in politics on a regular basis and our nation faces genuine threats to our peace on multiple fronts. The world needs peace.  But we don’t have to look at the grandeur of the world stage to see the need for peace; it’s as close as our own front door. Communities and homes often face conflict, not to mention internal conflict individuals try to deal with because of past failures or fears for the future. We all could use some peace. 

The kind of peace we often long for is that miraculously, even supernaturally those points of conflict would just go away. That is not the kind of peace Jesus brought in His Advent. The peace Jesus offers is the power of His presence. And through His presence we will find a peace that surpasses our circumstances. Do you want to find peace in the midst of all this conflict? Join me this Sunday as we look at how Jesus fulfills The Promise and with it, brings us Peace!

Sunday is the first Sunday of Advent and with it we start our new Advent sermon series “The Promise: Our Savior has Come.”  People make promises all the time, but do we always keep them? The promises God makes are different because he always keeps all of His promises. Of all the promises God has made they are met in the one promise of a savior that is fulfilled in the advent of Jesus Christ. During December we will celebrate this life-changing promise. 

This Sunday we start with a message titled “The Promise of HOPE.” A promise has the idea of something that will be done or given in the future, usually to address some kind of need. All promises begin with someone making a promise that gives hope for the future. When was the promise of the Advent of Christ made? This Sunday we will look back to the earliest record of this promise and see how that promise was clarified throughout the Old Testament. One thing that is clarified in Isaiah 9 is the certainty of the promise God made. The grammatical structure of that chapter dictates that as God states His promise it is as though it has already happened. We know that the promised messiah was fulfilled in the birth of Jesus, but there are still benefits to us today and into the future. Join us this Sunday as we look at The Promise Made that can change your life forever! 

The five senses we humans have are always at work in us: sight, taste, hear, touch and smell. Senses help to make us better aware of our surroundings. When we hear a door open or close we know someone has just walked through that door, even if we don’t see them or touch them. Our senses help us anticipate what might be coming in the future. When we see dark clouds and hear the crack of thunder we can anticipate rain will soon be falling. Senses also can trigger memories from the past that usually have an emotion attached to that memory. One of my fondest childhood memories is of my mother making bread in our kitchen on Saturdays, marked most notably by the powerful smell of the bread baking in the oven. To this day, when I smell bread baking, I remember my mother and the way she served our family by making bread. Any one of the senses on their own can have a great effect on us, but when we experience two or three or four at a time the effect on us is powerful. 

When Mary anointed Jesus with perfume in John 12 it was seen by others, it was felt by her and Jesus, the breaking of the bottle was heard and most notably, the smell of the perfume filled the room. This was a multi-sensory event that was intended to have a powerful effect on those present to see it. And it did. The consensus reaction of people present that day was to question why she made this extravagant and costly act. The cost of the perfume is estimated to be a value of an entire year’s wages for the average person in Israel at that time. That is a fair question: Why did Mary make such an extravagant sacrifice when she anointed Jesus? The most obvious reason, and what likely was her motivation, was as an act of thanksgiving to Jesus for bringing her brother Lazarus back to life just 6 months earlier. But the text reveals to us an unknown reason to her. This was the anointing of Jesus in anticipation of his burial in just a week’s time. If you remember the events of the crucifixion, because the Sabbath was about to start they had to hurriedly take Jesus’ dead body to the tomb with no time to properly anoint him with oils and perfumes as was the custom. Unwittingly, Mary foreshadowed the events of the cross in this act, and in her multi-sensory act, she offered thankfulness for the greatest act of love toward mankind; Jesus suffering and death on the cross. 

At Thanksgiving you likely experienced all the senses that hopefully led you to give thanks for other people, the material blessings you have as well as all the intangibles you can’t sense. In our thanksgiving this week, let us pause with Mary to offer thanksgiving to Jesus for the great gift of salvation He has given us through His death on the cross. Join us this Sunday as we consider all the Thanksgiving Senses.  

Do you remember the opening scene in Charles Dickens’, “A Christmas Carol”? As Scrooge is approaching his home at the end of the day the narration announces “Marley was dead!” Dickens then goes on to give all the evidence that Marley was indeed dead, making the conclusion that in order to understand the wonderful things he was going to convey in this story it was necessary to know Marley was dead.  In John 11 Lazarus, the close friend of Jesus was dead. And like Dickens’ story, in order to see the wonder of what Jesus does we all must know that Lazarus was dead!  

Have you noticed that it’s in the trying times of life we are forced to pose, and think through the hardest questions of life. When things are going well we don’t question much because we are happy with the way things are. However, when trouble comes into our lives we are drawn to consider why this is happening to me? The deeper the trial, the deeper the questions become. We don’t know much about Lazarus from the Gospel writers: his age, his occupation, his prior healthy situation or how he died. All we know is he was a close friend of Jesus and that he was dead. From the reaction of everyone in the account of John 11 it is safe to assume Lazarus’ death was unexpected, propelling those close to him to ask deep questions of Jesus. I suspect the questions raised in John 11 are the same question you have asked when facing the deep trials of life. The good news of the Gospel is that not only does Jesus have the answers, He is the answer. Join me this Sunday for Questions Answered.

In John 10 a group of “Jews” asked Jesus to plainly tell them if he is the Christ or not. Christ is the Greek word for Messiah in Hebrew. They believed the Messiah would be a deliverer sent from God, who would in supernatural fashion bring deliverance and salvation. Jesus chooses not to answer that request directly but tells them the proof that he is the Christ is evidenced in the miracles he has performed. The Messiah would work supernaturally and if they didn’t accept the miraculous signs of Jesus, they would never believe the words that he speaks. 

That same truth is lived out in our lives today. We all have people in our lives that we want to see come to saving faith in Jesus, but no matter how much we share the gospel with them they don’t respond in faith. Could it be we need to speak less and instead help them to see the miracles of Jesus in our lives to demonstrate the validity of the Gospel? The old adage “Actions speak louder than words” applies in this situation. When we simply tell people the facts of the gospel, they will often receive that as a demand on them or even worse that we are judging them for who they are. But when people can see God working in our lives in a supernatural way, we won’t have to use words. The miracles of Jesus producing a changed life will be a much better witness to them than anything we can say. Join me this Sunday as we consider how Miracles Speak Louder than Words.